Coursework and Goals

Spring 2013: Diversity/Pop US Lit,  Intro to Philosophy, Intro to Photography, Psych Human Growth and Development, and US Music History/Culture.

Summer 2013: English 1010 and Math 950.

Fall 2013: Astronomy, Intro to Film, Folio Literature and Art School Publication,  Ethics and Morals in Philosophy.

Spring 2013: I plan on taking Math 990, Biolo, and 2 elective courses to finish with an AS with SLCC.

Below: I have posted reflections and particular assignments for each class this term as suggested by my professors. 

SPRING SEMESTER 2014

Social Health and Diversity 1100 

Personal Reflection Paper-Can read below or use the link: https://docs.google.com/document/d/1kJuDMitFZZlT_9hdwUmmQGGgCJ48Rlz4plxCq-gz5hE/edit?usp=sharing


World Religions Religious Service Paper and Reflection of Class essay:

Ashley Thompson

World Religions 2300

22 April 2014


Reflections

During the course of this class, I’ve thoroughly enjoyed learning about a variety of cultures and their coinciding dominant religions. World Religions broadened my horizons, strengthened my grasp of international viewpoints, and destroyed any pre-conceived notions of various stereotypes in my mind I once had. It’s fascinating to discover what is sacred and beautiful  to some religions, and profane to others. Mostly I’ve enjoyed learning about the non-christian faiths thus far. I’ve never been one to classify others or myself by “isms,” but if I had to label myself, I can say with confidence from this class I lean towards a strong agnostic or a pagan eclectic. After spending a few years living in Asia, I associate with Buddhism the most by upholding compassion for all living beings. It was my favorite topic discussed in class. It provided me more knowledge to cement or discredit ideas I had about Eastern religions as a whole.

Eastern religions are often tricky to decipher, but Professor Shannon provided unique insight and fun ways for students to distinguish the differences. Hinduism, especially, is challenging to remember the exact deities and scriptures. I loved learning about many of the female goddesses and the Four ways of Salvation. Yoga holds a whole new meaning after diving into this religion. Pure Confucians and Taoists are rare in China, but traditionally they are everywhere. Chung yung and li is practiced every day. And when I lived there I didn’t even realize the Confucian roots China had. It was right there, the whole time!

Learning about the mysterious religion of Zoroastrianism was definitely eye-opening. I felt so ignorant about their culture and ways, except for reading Nietzsche’s work “Thus spoke Zarathustra”... this only was the only exposure I had to it. Zoroastrianism is kind of life the forefather of all major religions. Judaism, Christianity, and Islam all parallel in different ways alongside this religion. The three major Abrahamic religions battle each other constantly it seems, but in fact share so many similar beliefs through Zoroastrianism. It shows how truly connected we all really are, if we look hard enough.

Through my experiences of attending religious services this semester, I chose two religions I knew least about on purpose. I wanted to be challenged and truly learn. Attending a Wiccan Mooncraft ceremony and Scientology Church service has done that and more. It discredited previous stereotypes I had heard about both oppressed religious groups and gave me further insight to what’s really important to these people. So if dancing naked in the rain chanting beautiful songs or deciphering one’s analytical and reactive mind with a e-meter makes you happy, then do it. That’s the biggest lesson I could have learned through this course… religion for ninety percent of the world population is really just the pursuit of happiness.


Ashley Thompson

World Religion/Humanities 2300

19 February 2014


The Power of Five



Two girls are riding on a bus together and one notices her friend’s new necklace. She asks, “Why are you wearing one of those weird star necklaces?” To which she replies, “It’s a pentacle that provides spiritual protection for me and represents the elements.” Puzzled, the friend, asks, “Aren’t those for devil worshippers, witches or something?” Pause. Think, what are the first stereotypical words that come to mind when someone says Wiccan or Pagan? Does Satan followers, magic and spells, cultish covens, and, or frolicking naked around fire pits enveloping a cauldron of dead frogs sound about right?

Many members of Wicca faith often must explain first the misconceptions of their beliefs and second what the pentagram stands for, like the young girl on the bus. The situation I described was actually my first encounter with a girl in middle school who was Wiccan. And although, I never did and probably won’t be converting any time soon, that experience and her good example has always stuck with me. So exactly, what do the different elemental points of the amulet pentacle mean and how are they represented in the world of Pagan practices such as Wicca? By exploring this fascinating and nature-based religion I discovered so many finite details of the celebrated elements.

First, let’s take a gander at the star itself. A typical misconception is that Pagans believe in and worship four elements, when it’s actually five. But if you study the necklace worn by Wiccans, it gives great insight to their dogma. What does it symbolize? According to Heron, from Church of the Sacred Circle, she explains, ”Think of it as directions pointing north, south, east, and west… and they’re all beneath one that aims upward. And that’s the representative of our spirit. The four elements are earth, fire, water, and air. But usually we like to say five because we include the spirit. ” The number five, like the number of points on the pentagram,  can be found in almost every religion signifying either great importance or of high mystical power. For example, Muslims pray five times a day towards Mecca and believe in the five pillars of faith. Wiccans have the “Wiccan kiss” which is fivefold containing feet, knees, womb, breasts, and lips. We as humans have the five senses too! Even the protective star itself is the most simple version to draw as a continuous loop of unicursal lines.

However, let’s distinguish the difference between which type of pentagram is protective and the difference of the aforementioned pentacle. Before delving into Wiccan studies, I never realized there was unique symbolism behind the pentagram with or without itself encased in a circle. Logically, can you guess which would be of protection? The circle represents life and the phases in it. By wearing the pentagram, it shows you respect the earth and are connected to its elements. The latter is one of activity and awareness. So if someone of Pagan beliefs was to wear the pentacle out in public it would show they are outgoing in one’s self (Pearson). But, what about those upside down stars? The inverted pentagram is not associated with Paganism, but is deemed by Wicca, and most other religions, as an amulet of evil.

When I attended The Church of the Sacred Circle service right away I met the Air Priestess who showed me into the curious “alice in wonderland” kind of tent outside in her own backyard. It reminded me almost of an Native American sweat lodge, but feminized. I had expected austere, black-cladden women with mystique demeanors waiting for me. But my preconceived notions were wrong. Smiling and welcoming, conventional-looking families were gathered in a circle waiting to begin the Mooncraft.

This Mooncraft was dedicated to the Pagan holiday centered around Valentine’s day celebrating Venus. The focus element was of fire due to the retrograde of Mercury and its fiery nature. I found it fascinating hearing some of the members, even as young as ten years old, complaining of the effects that retrograde had on their daily activities. The little girl stood up and cutely chimed in with the adults, “I know! Ever since Mercury passed into shadow everything has been just crazy.”

Ed, the presiding priest for the meeting, explained to me, “Retrograde affects your emotions creating a more chaotic world. People make poor choices. So like, for example, don’t go buying a house or applying for a loan! It probably won’t work or worse, you’ll go bankrupt.” He continued to explain even one’s immune system is lessened during this time and we lack positive energy. And compared what Wiccans believe in to modern day astrology.

What was truly unique about this gathering was how eclectic it was. I expected all Wiccans, but instead met a mother with her three young blonde-headed children who were Nordic followers. Complete with children named after her gods like the mighty Odin, the god of wisdom, who ironically was a curious and naughty toddler. And some classic Pagans were there and one Druid. The Mooncraft showcased all of their interests and their union of devotion to Mother Earth. Many of the songs enacted were centered about the elements and their cycles… “Air feeds the fire, water wash it away, become new earth, wind wash it away.” My boyfriend accompanied me to the ceremony, but some of the chants and dances threw him off such as “Earth my body” that required to bend, stretch, and clap all the while chanting and honing in his aurora. He jokingly said it, “...felt like Captain Planet’s theme song.” But he still remained open enough to try it out and respect the circle. What I found interesting about this sacred chant is what each movement represented. The squat position equated to sending negative feelings to the earth, rubbing your stomach symbolized water and blood, reaching our hands to the sky to show air, and clapping created more fire in the overall spirit of the group.

I knew prior that the four elements were a focal point in Wicca, but had no idea what sanctity it truly held. Heron, the founder of the circle, explained, ”Chanting creates more positive energy in the group and you can literally feel that glowing ball of energy growing inside you as you focus on someone you want to send love to. And the focusing on the elements helps to get us there.” Another interesting thing I noticed were some of the religious statues found all around the Sacred Circle’s meeting room. I had not expected to see the Buddha or Hindu gods like Ganesha present! I discovered that several members were Buddhist Wiccan that recognize both beautiful traditions.

To understand why the elements are crucial in the world of Wicca, I found according to the site, www.wicca.in, “Symbols of the Elements are used for protection and spells. The Elements are connected with each and every process in Nature. They are symbolic of physical, spiritual and emotional attributes. Each practitioner must learn and feel the Elements. It takes time to contemplate and understand them. Many Wiccans do meditate on these elements. The knowledge of The Elements is very important in herbal lore and other magic practices.”

To the original Greek outlook there are four elements, some Asian cultures see six, but in Wicca they recognize the power of the five. Air is displayed by the color yellow. It’s the direction of East and is associated with Spring. A ritual action pertaining to this element may include playing a flute, burning incense or placing hanging objects in trees. The zodiac signs affiliated with Air are Gemini, Aquarius, and Libra. It’s very masculine and is represented as intelligence, imagination, and dreams (Pearson, pg.23).

Now the first Priestess I was introduced to was one of the Air element. After the Mooncraft, I asked her what gave her the title of Air? I was told that often, “Pagans can find their true sign through their birth month and what astrological sign it matches with.” Confused and trying not to poke holes in her theory I questioned, “But hasn’t research shown that the stars no longer are aligned the same way dating thousands of years ago? And so it’s kind of inaccurate?” She then told me there’s a true sign and your natural element. Her birth month does not reflect her natural inclination towards the Air element.  Curious, after attending the ceremony, I went home and wanted to find out what mine would be. Sure enough, because I am a Leo I would fall under the Fire element, but after researching my personality, interests, and so on, I’m actually tied to the Water signs.

During the incantation to worship Venus and Mercury for Valentine’s Day, I noticed the use of the five elements. Air was exemplified through incense, we were the spirit, there was a bowl of water and smaller one of salt, and a lit candle. The Mooncraft we individually created, a felt material heart with cross stitching, all needed to be blessed. As directed, I took the craft my boyfriend and I made, and sprinkled water on it. Then a dash of salt, and ran it carefully over the flame and to finish hovered it above the rising plume of incense. The craft was designed to be hung in someone’s window and place a picture of a loved one who needs more positive energy for that month. After blessing the items, we all gathered in a circle. As each person took turns, they said their name and grasped the person’s hands next to them. After the unified circle was complete the Circle did another elemental chant. And once finished, we took turns in reverse of the first action to release energy. So instead I would let go of my neighbor’s hand, say my name, and back out of the circle.

The element of Fire is also masculine, but is the color of red and naturally represents the season of summer. Leo, Sagittarius, and Aries are the appropriate signs and common personality traits are passion, inspiration, love and leadership. I realized burning objects would be an obvious way to attach to the element of Fire, but learned from the ceremony baking also does the same! My boyfriend’s favorite part was when they brought out chocolates with divinations inside each wrapper and homemade cookies. I made the novice mistake of taking the treat and immediately eating to show thanks. Then to my left, a nice member whispered, “Hon, we normally wait and eat them all together. But don’t worry we can get you another. They look pretty good huh? Can’t blame you!” Red with embarrassment, I graciously took another and waited this time.

Each element even has instruments, physical senses, power animals, herbs, trees, and magic tools connected to it. Water is a feminine element and points west. Autumn is its season and if your astrological sign is Cancer, Scorpio, or Pisces, you might be in this category. Common traits include high emotional IQ, wisdom, femininity, and compassion. Ways to approach and invite this element could entail bathing, washing, dilution, sprinkling, or chilled herbal concoctions.

Earth is also feminine and is of the North. Taurus, Virgo, and Capricorns find themselves here. You can conjure Earth by using plants, soil, or herbs and performing rituals that include grounding, gardening, or even creating a clay, stone, or wood effigy. (MacMorgan, pg. 297). Winter is its season and may express strength, wealth, and stability. It makes sense that it represents strength, but I found interesting is that it’s also connected to abundance. When you think of abundance, typically the season of Spring would come to mind. But after delving into the subject more, I realized they see abundance in winter as hibernation, where you are storing your energy. At the beginning of the ceremony, the non-hierarchal priest of the month, Ed, joked, “Well, guys if it wasn’t too cold, we’d be dancing naked to celebrate, but I guess indoor will have to do.” I asked a Nordic female member to my left during free time about the clothing-optional dancing. I was informed it’s known as “sky clad” and is way to celebrate being one with the Earth. It allows members of the circle to let down inhibitions and barriers to the divine than wearing confining clothing.

The last element I will discuss is the top point of the pentagram which is known as Aether, the spirit. Scott Cunningham, author of Wicca.com, described it as, “Aether (also called Spirit) is the prime element present in all things, providing space, connection and balance for all Elements to exist. Aether is immaterial unlike the Air, Fire, Water and Earth. Aether is essential to our sense of connectedness with spirit and well-being. Aether represents the sense of joy and union.” It doesn’t have a gender specific identification because it’s universal. The eternal and sacred symbol seen alongside Aether is “The Wheel of Year,” cord or rope. And is the color white, with the power animal of the dove.

After attending the Moon Craft for The Church of the Sacred Circle, I feel I understand the world of Wicca so much more. Before, it was this foreign, ancient ritualistic sub-culture I had been socialized to believe was beyond bizarre. Pagans and Wiccans are black-labeled in society thanks to the perpetual cycle of the social deterrents we are brought up in that create these obviously negative images of Wiccans. Green-painted faces with grotesque noses, cackling over a bubbling cauldron is what the average child would think of when they hear witch. Not say Sally’s mom, who lives next door and is an accountant that is nothing of the sort, but would be known to society as a witch because of her beliefs. “To know the elements, is to know the heart of Wicca,” Heron explained to me. Holding the pentagram in her hand, she stated, “And that’s why we wear these... to always remember.”


Bibliography



Cunningham, Scott. http://wicca.com/publications/living.html. (NP)



http://www.wicca.in/the-wiccan-elements/  (Unknown Author, NP)



Pearson, Joanne. “Belief Beyond Boundaries: Wicca, Celtic Spirituality, and The New Age.”

United Kingdom: The Open House University and Bathhouse Press. 2002. Print



MacMorgan, Kaatryn. “All One Wicca: A study in the universal eclectic tradition of Wicca.”

United States of America: Writers Club Press. 2001. Print

Health 1096- LIFELONG WELLNESS QUESTIONNAIRE

1. I was able to understand fitness and wellness on a whole new level. Most people have a basic understanding of the principles of exercise, but this course improves your knowledge in an array of ways. I feel more comfortable around the weight room and am not afraid of "bulking up" by using weights. I also loved learning about how to utilize the eating right methods for proper nutrition. Being vegan, it was interesting to learn how I can manage a well-balanced diet. 

2. Well, the six week training really assisted in this facet. It pushed me to truly stick with my workout regiment, not just bail out after a few weeks. It strengthened my focus on the exercises, stretches, and diet by seeing on paper my results. I've noticed my stress levels have gone down and my confidence has risen. This class helps you kind of coach yourself as you analyze your past habits and renew them with better ones for the future. We are our worst critic. 

3. I originally, of course, wanted to maintain a healthy lifestlye for myself to increase longevity, confidence, and overall well-being. But learning how many benefits one can claim from a healthy diet and steady exercise is overwhelming. It's hard to ignore! I love sports, so not exercising isn't really an option. I am recovering from an elbow injury, so physical therapy has helped put me back on track. And this course has expedited that even more.

4. I would suggest more feedback from the professor. Or to involve students together on a discussion board. I really enjoyed the interactive website and the suggested textbook. I can't really suggest much more to improve this well organized online fitness class.


ENGLISH 2010/Kilpatrick/MW-10AM

RESEARCH PROJECT

https://docs.google.com/document/d/12UQaiFHQqbmy_h1oITKltH9BEl7Pr8qvTPLPJ6PbOLU/edit?usp=sharing

ANNOTATED BIBLIOGRAPHY

https://docs.google.com/document/d/1VKQ69cIeM0JFbqrhU3DYjEXxBnCeo860Am517Fv5Y8I/edit?usp=sharing

REFLECTION

Ashley Thompson


11 April 2014


Eng. 2010/Kilpatrick


REFLECTION


This assignment has opened my eyes to the world of education in a new way. College, unfortunately is a business, and this fact is a hard-learned lesson for many graduates. After completing over a year’s worth of education at SLCC, I feel as a whole I’ve had more than a positive experience with its professors and fellow students. Completing this research paper furthered my level of education through several different facets; how to pick an appropriate major, understand student loans and debt, and ways to a successful career path.

From previous English courses I have completed here at SLCC, English 2010 with Professor Kilpatrick has strengthened my use of rhetoric and confidence in academic and public writing. I’ve learned to use kairos in a more timely manner. This form of rhetoric is especially important for research. Logos, I’ve never struggled with before until going back to school this turn around. I had forgotten MLA and APA standards, and this class has helped me improve that lost knowledge. I typically have too much pathos in my pieces and have now learned to hone that in to further strengthen the passion and relatable values in my writing. Lastly, by clearly doing research and searching for sources, I now can distinguish credibility of sites, articles, and so on with much more ease.

I’ve struggled with organization in papers before, but through this English course I also feel I have greatly improved. The biggest struggle I faced researching this topic was finding enough material, however using the SLCC Library database provided more information than google.

This assignment in particular challenged my previous notions of attaining a dream career. I thought anyone can do it if they work hard enough. I was too idealistic. I now see the realistic perspective as well. Through my research, as a whole, I’ve come to the conclusion you can have your cake and enjoy every mouth-watering, morsel! Students just need to be cautious as to what majors have a positive job outlook in the future, suit them as a person, outweigh student loan debt, and provide enough interest to keep them passionate. Through these little bits of wisdom, students can choose their career path more responsibly and prevent future struggles. Overall, this research project has increased my knowledge in “all-things” education and how to facilitate the right resources at the right time.




Fall Semester: Philosophy 1120 Powerpoint link to the case study of "The Abortion Dilemma in China"

POWERPOINT: https://docs.google.com/presentation/d/19sYKVClWhAdgXkMNNhMOydHQHrdjtxdA-CMlx3D2uIw/edit?usp=sharing


ESSAY: https://docs.google.com/document/d/1sMNLaDKKo34l8QwoMgxp_YgtE_Lqk42VSRy0F0X8Xgc/edit?usp=sharing

And I also put a copy of it on the website here below... : ) 


Ashley Thompson

Social Health

21 April 2014


Faith by numbers


Assisting those in the Non-Christian religions of Utah has been equally rewarding, challenging, and mind-altering. Because Utah has such a strong dichotomy of power concerning so many sub-cultures, I felt one of the most oppressed was those of different faith besides that of the LDS church. By showing support to these minorities, it welcomes tolerance. For my volunteer work, I first contacted a synagogue and two buddhist temples, but was unable to arrange it.

After some discouragement, I was able to attend a Wiccan Mooncraft ceremony. I also worked with the Hindu Temple of Spanish Fork to help them prepare the temple grounds for the huge annual gathering for the annual Festival of Colors. It was exhausting, but well worth the effort. I loved meeting so many people from different countries and socioeconomic backgrounds coming together to pull the festival out in a few days. And a few days after, I attended the festival itself to show further support and increase awareness of religious tolerance. But for this paper, I wish to focus on my experience with the Church of the Sacred Circle with those of the Wiccan faith.

When I attended The Church of the Sacred Circle in south Salt Lake service right away I met the Air Priestess who showed me into the curious “alice in wonderland” kind of tent outside in her own backyard. It reminded me almost of an Native American sweat lodge, but feminized. I had expected austere, black-cladden women with mystique demeanors waiting for me. But my preconceived notions were wrong. Smiling and welcoming, conventional-looking families were gathered in a circle waiting to begin the Mooncraft.

This Mooncraft was dedicated to the Pagan holiday centered around Valentine’s day celebrating Venus. The focus element was of fire due to the retrograde of Mercury and its fiery nature. I found it fascinating hearing some of the members, even as young as ten years old, complaining of the effects that retrograde had on their daily activities. The little girl stood up and cutely chimed in with the adults, “I know! Ever since Mercury passed into shadow everything has been just crazy.”

Ed, the presiding priest for the meeting, explained to me, “Retrograde affects your emotions creating a more chaotic world. People make poor choices. So like, for example, don’t go buying a house or applying for a loan! It probably won’t work or worse, you’ll go bankrupt.” He continued to explain even one’s immune system is lessened during this time and we lack positive energy. And compared what Wiccans believe in to modern day astrology.

What was truly unique about this gathering was how eclectic it was. I expected all Wiccans, but instead met a mother with her three young blonde-headed children who were Nordic followers. Complete with children named after her gods like the mighty Odin, the god of wisdom, who ironically was a curious and naughty toddler. And some classic Pagans were there and one Druid. The Mooncraft showcased all of their interests and their union of devotion to Mother Earth. Many of the songs enacted were centered about the elements and their cycles… “Air feeds the fire, water wash it away, become new earth, wind wash it away.”

My boyfriend accompanied me to the ceremony, but some of the chants and dances threw him off such as “Earth my body” that required to bend, stretch, and clap all the while chanting and honing in his aurora. He jokingly said it, “...felt like Captain Planet’s theme song.” But he still remained open enough to try it out and respect the circle. What I found interesting about this sacred chant is what each movement represented. The squat position equated to sending negative feelings to the earth, rubbing your stomach symbolized water and blood, reaching our hands to the sky to show air, and clapping created more fire in the overall spirit of the group.

I knew prior that the four elements were a focal point in Wicca, but had no idea what sanctity it truly held. Heron, the founder of the circle, explained, ”Chanting creates more positive energy in the group and you can literally feel that glowing ball of energy growing inside you as you focus on someone you want to send love to. And the focusing on the elements helps to get us there.” Another interesting thing I noticed were some of the religious statues found all around the Sacred Circle’s meeting room. I had not expected to see the Buddha or Hindu gods like Ganesha present! I discovered that several members were Buddhist Wiccan that recognize both beautiful traditions.

After attending the Moon Craft for The Church of the Sacred Circle, I feel I understand the world of Wicca so much more. Before, it was this foreign, ancient ritualistic sub-culture I had been socialized to believe was beyond bizarre. Pagans and Wiccans are black-labeled in society thanks to the perpetual cycle of the social deterrents we are brought up in that create these obviously negative images of Wiccans. Green-painted faces with grotesque noses, cackling over a bubbling cauldron is what the average child would think of when they hear witch. Not say Sally’s mom, who lives next door and is an accountant that is nothing of the sort, but would be known to society as a witch because of her beliefs. “To know the elements, is to know the heart of Wicca,” Heron explained to me. Holding the pentagram in her hand, she stated, “And that’s why we wear these... to always remember.”

As a whole working with Hindus and Wiccans, as opened my horizons to those of the non-christian faiths. I didn’t realize how diverse Utah truly was. I loved seeing people of different faiths participating in the Holi Festival of Colors simply enjoying the unique culture and the beginning of Spring. This assignment has taught me how to be more understanding and accepting of minority religions. I feel more brave to speak out about non-christian faiths in classes now, after experiencing first hand some ceremonies. And just for curiosity's sake, next week my boyfriend and I are attending a Scientology meeting with friends. Not to join their religion or poke fun at their philosophies, but to learn and grow. If more of us could branch out and embrace people of every faith, not by number, our community can be strengthened through tolerance and appreciation for this diversity.


 Ashley Thompson

Philosophy

11/21/13




Issues of Abortion


Abortion is one of the most philosophically debated questions of morality in the United States. There are two sides to every coin and that goes for such a hot topic as abortion. In this case study, I feel I gained much knowledge of both opposing viewpoints and strengthened my own ideology in the process. Often, those who are against abortion, “Pro-life” advocates, raise major concerns of when does life first begin? For this viewpoint, they typically believe life begins at conception or some more liberal see it beginning at the first heartbeat.

Respect for life is one of the main arguments especially amongst those with religious beliefs. Look at Catholicism- they have been historically against abortion, contraceptives, and other means of birth control. Religious persons tend to see those who complete abortions to be of little morality, promiscuous and reckless. Institutions such as the “LDS Family Planning and Adoption Services” try to focus on assisting with family planning and adoption/foster services. They provide a functional service to those who cannot keep the child perhaps for socioeconomic reasons and allow the parents to give up the unwanted child for adoption. Adoption can be seen as the moderate approach to the dilemma of pro-choice vs. pro-life. If the parents do not wish to cease the life of their unborn child, they may use this method to ensure at least a better quality of life for the baby.

But what issues may arise from this outlet? A personal example is that of my ex-husband. He dated a religious girl and after their first time sexually, she became pregnant. My ex wanted to marry her and care for the child, but after his girlfriend admitted her situation to her family… they altered her decision. She disappeared. She ran away to Italy to give birth to the baby without the father’s consent and once the child was born, returned to the United States. After searching for twelve months after her disappearance, my ex discovered she had given up his son for adoption to a Mormon couple in Hawaii. By this time it was too late for him to intervene. Where was the father’s rights in this story? There was none.

This is a rare example, but still is an apparent problem for gender equality concerning abortion. The US has had many supreme court cases about this same issue. Fathers who are in loving relationships and have a loved one who does not wish to keep their future child. Our country is becoming more aware and just, by increasing laws to protect fathers.

Another major issue for pro-life advocates is that of extreme cases. They morally feel abortion is unnecessary and cruel, but in cases of rape and abuse, how can you expect a mother to carry that child? On the flip side for pro-choice, like myself, they feel it is cruel to put a rape/abused victim through the mental, physical, and emotional anguish that pregnancy would perpetuate. Late abortions are unfortunate and most humans, no matter what view they hold, would deem it so.

Pro-choice persons advocate for a strong comprehensive sexual education to prevent such incidents. Sweden for example has one of the lowest rates of teen pregnancies, STIs, and HIV per capita in the world. Now jump to the United States of America. We have the highest teen pregnancy rate! One in four STIs are in the teen population alone-what a sickening statistic. In the 1970s, in the US, abortion was legalized for extreme cases. If we are able to provide a higher quality of education featuring not only sex education,  but abstinence, equality, and so forth, it could truly lower our shocking STI and teen pregnancy rates.

Another emphasized point in the pro-choice camp include a female’s body is her right to do with as she pleases and the government should have no say in her decisions. Are we as women hostage? Other effective solutions may be to increase levels of available contraceptives such as condoms, birth control, and so on. We need to allow youth to not feel pressured to have sex or to abstain; hence, pro-choice advocates’ opinion of a comprehensive sexual education.

In other countries, sexual education is taboo. The Middle East especially views abortion as a crime. Now that does not include the entire population of that region. In more liberal countries they are more open and the people themselves view it as not immoral. It is reported at around fifty percent of some Middle Eastern countries have this stance.

For my personal argument, I wish to address the topic I reported on in class-China. China has thirteen million reported abortion annually. Over fifty percent of their female population has had an abortion under the age of forty. Also interestingly enough, China holds fifty-three of all completed world abortions, but contains only twenty percent of the world population. There is a booming sexual revolution occurring there and that has dramatically increased the STI, HIV, and late abortion rates. One of the shocking things I researched was the repercussions of overpopulation; some implications include, but are not limited to the following: social unrest, burgeoning age imbalance, low quality of air, high cost of living, increase of disease and mental illness, food and water shortages, and list continues. How did China fight this issue? The One-child Policy.

In the 1970s, post Mad Zedong’s beginnings of the cultural revolution, the One-child Policy was introduced. It has been said since then it has prevented over one-hundred fifty million births. Is it moral or immoral to impose such regulations on their citizens? Some view it as environmentally and socially responsible , while others are shocked on how it limits Chinese peoples’ individual human rights. The One-child Policy actually only affects thirty-five of their total population. If you are a minority, both parents are single children, rural area resident, or give birth to a handicapped child you are exempt. Yet, if you are currently living in an urban community you will be held by this law. What issues arise from this? Sex imbalance (113 males to 100 females), too many elderly and not enough youth, shady abortions affecting the mother’s and father’s mental state, and high suicide rates. Unfortunately, China holds the highest rate per capita of female suicides. It is speculated it coincides with the One-child Policy.

Adoptions can often lead to unpleasant situations in China with too many unwanted children that overpopulate already overcrowded orphanages. One of the most alarming issues I came across were “The Dying Rooms.” When sickly, undesired baby girls are found, many are placed here: in rooms strapped to a crib, left to die. I found this extremely disgusting and immoral. If China gave less strict adoption laws to foreigners, perhaps this problem could be remedied.

So how can we solve the world-population issue? Educate people in the environmental and social problems it would create. Empower women with a higher quality of education and available jobs for equal gender rights. And we as a human race-be less judgmental towards those who wish to remain childless, lead a gay lifestyle, or adopt and or, pursue foster care to satisfy their biological clocks. Overall, I see a positive trend worldwide concerning women’s rights, but change begins with the individual. As Gandhi once said, “We must be the change we wish to see in this world.” Let’s come together to more than tolerate each other, but empathize with our neighbor.












BIBLIOGRAPHY

http://content.time.com/time/world/article/0,8599,1912861,00.html#ixzz2gc5NTCgC


http://en.wikipedia.org/wiki/One-child_policy


http://www.allgirlsallowed.org/forced-abortion-statistics


From the South China Morning Post (Hong Kong), repr. in World Press Review, September 1995, p. 39


China’s Sexual Revolution Documentary- “Red-light Revolution.”


 

 

 

 

Ashley Thompson

English 1010

Prof. Kimberly Strickland

3 August 2013

Self Assessment

 

            What causes humans to believe as they do? Where do we gain certain perspectives on life and cling to our own set of morals? Does it matter how we live this life, as long as we strive for happiness? These questions among others often pop up in my mind. I believe it’s crucial to question everything, including our beliefs and those around us. At first my paper was going to focus on the possibility of a higher being or the unlikelihood of such. I felt though I needed to fine tune my thesis to something more direct. So instead I chose to explore my own feelings and research agnosticism, atheism, and the benefits we can  receive from the traditions of religion. This topic really challenged me in the sense I had to look at my own view point from a third party perspective. Why do some people choose not to believe in a god? What cause and effect can this have on a society? With these general questions I pursued philosophy books, religious works, and books by atheist authors, for writing my paper. The overall experience help me to see the other side of the fence on the topic of religion. I feel more sympathetic towards these people now. And in turn, I feel I understand myself better.

 

I have previously taken higher-level English courses from a few previous schools, but had to yet take a basic writing course. And for some reason I found myself nervous! I had read that for English 1010, we would have peer reviews often. After this summer, I am happy to say I no longer fear what my peers think. Most people are genuinely helpful and aren’t as critical of your work as you’d fear. I discovered I am my worst critic, contrived as that sounds. This course challenged me to stay on topic in my writing. My biggest problem with essays, research papers, memoirs, and so on is that I go off on tangents and loose direction. I am able now to write out a decent outline and feel I have more focus. I enjoyed the little notebook assignments as well. They helped me grow as a writer. This course will aid me in the future for many English related classes to come. For Fall semester I was invited to join the Folio staff for the SLCC school magazine. After doing several peer reviews for this course, I feel slightly more ready to tackle tasks like those for Folio.

 

All of my expectations for this class we met and then some! I’m grateful I decided to take some time this summer and sign up, reluctant as I was. I had extra time to focus on my assignments and delve deeper than what I would have been able to do so in a regular semester. Kimberly Strickland as a professor was more than helpful! The best online teacher I’ve ever had the pleasure of working with. I loved how she responded quickly to her students and was very attentive in the weekly chats on Wimba. You don’t find that often with online professors. I was nervous of the online course experience concerning writing, but that is no longer the case. This class helped me to break my little shell and I’m thankful for my positive experience here.

 Thompson 1

Ashley Thompson

English 1010

Prof. Kimberly Strickland

2 August 2013

 

Issue Exploration Paper: Seeing is Believing

 

"I only know that I know nothing," once stated the great sage known as Socrates.

Imagine you have lived in a cave all your life. You know nothing but darkness and the

occasional shadows that dance along the wall. Once the philosopher Plato made the

beautiful allegory of this in his book Republic. You are chained and just face a blank wall.

Soon you begin to notice more shadows from a fire outside you can’t see from behind.

“According to Plato, the shadows are as close as the prisoners get to viewing reality. He

then explains how you are like a prisoner who is freed from the cave and comes to

understand that the shadows on the wall do not make up reality at all, as one can perceive

the true form of reality rather than the mere shadows seen (S. Watt, 63).” Plato explains,

"We can easily forgive a child who is afraid of the dark; the real tragedy of life is when

men are afraid of the light."

I personally wanted to learn more about this topic. I find the question of a greater

being (and or creator) fascinating. Everyone questions and ponders it. And many hope for

it. It is one of the most serious of philosophical questions in our past and present world. I

don't intend to ever find a solid answer, but to just simply dig deeper to other view points

and my own. I suppose I could have chosen something easier to write about like

something I have researched in the past like animal rights, environmental issues, and so

forth... but I feel this topic challenges me to open my mind more and see other

possibilities. I've found that many people cling to faith not only for a sense of community,

family, friends, tradition, but for guidance in a crazy world. And there's nothing wrong

with that! You can believe in God and be an intelligent person. You can be an atheist and

Thompson 2

 

be optimistic about this life and believe in things. Agnostics aren't confused, they're just  

indifferent. I of course disagree with some of the extremist point of views on both sides

of the debate such as ultra-religious zealots or overly-arrogant atheists. I guess that it just

simply furthers to solidify my beliefs as an agnostic! Overall, I feel I have gained a better

understanding and sympathy for those who blindly, or I should say faithfully, follow a

religion without question. And hope to uncover to readers a better understanding of

why atheists and agnostics believe what they believe and some other intriguing insights

into religion.

            After reading Beyond Religion: Ethics for a Whole New World by His Holiness

the Dalai Llama I found whether or not you are religious, agnostic, or atheist, this book

provides amazing wisdom and care. It helps us discover how we can have strong ethics to

create a brighter future for today and tomorrow. The title itself perfectly describes his

main point and that being a good person can just be that and not need a religion to be

pushing behind a person to do so. He gives us a sort of blue print to follow to lead a

happy life that does not deter the world around us. Buddhism to me is one of the most

tolerant and peaceful religions and I greatly respect the author of this book. He drives

home it's important to treat others with mutual respect and understanding despite

differences. But it makes you wonder, is pure altruism possible? After all, when someone

serves another, they themselves are receiving positive vibes as well from the experience.

            Furthermore, we have to question is religion all really worth it? An old proverb

reminds us, “The road to hell is paved with good intentions” and I believe that greatly

applies to our world’s top religions. Look at the Middle East and the violence that spews

because of these slight differences. Then when in comparison to a predominantly atheist

country like China, where the crime rate is shockingly low, it lets the mind wander as to

what society is best. In our own country especially, religion wars are a hot topic. Edward

Humes in his book Monkey Girl: Evolution, Education, Religion, and the Battle for

America's Soul. shows what happens when the religion and science are smashed together.

Thompson 3

 

Think of the things that religion does to tear us apart in our nation. And this piece is

great for seeing the detrimental effects of religion in our society today and the on-going

battle we face. Intelligent design, ethics, and what paths our futures may hold are often

questions on many people’s minds. In Keith Ward’s book, Is Religion Dangerous?,

he asks does religion cause violence? Humans are corruptible and often easily create wars.

Are religious beliefs irrational or rational? So for example, can you have both faith and

reason? Is it possible that religious beliefs are in fact immoral, not moral? The author

provides examples in the Bible where morality is questionable and faith is lacking.

Women are raped, children murdered, animals sacrificed… is the bible something really

of great value to hold in such high esteem? And dare say, is it moral? I like to believe the  

benefits outweigh the negatives concerning the uses of religion because it does in fact,

provide hope, solace, and purpose to millions.

            Of course, then there was Mr. Christopher Hitchens. He was one of the most well-

known, respected and loathed, outspoken atheists of our century. The New

Yorker brilliantly describes him as, “An intellectual willing to show his teeth in the cause

for righteousness.” He states in his book, God is not Great: How Religion  Poisons

Everything: “By trying to adjust to the findings that it once tried so viciously to

ban and repress, religion has only succeeded in restating the same questions that

undermined it in earlier epochs. What kind of designer or creator is so wasteful and

capricious and approximate? What kind of designer or creator is so cruel and indifferent?

And—most of all—what kind of designer or creator only chooses to “reveal” himself to

semi-stupefied peasants in desert regions?” Hitchens, in this book, makes the argument

for why religion is poisonous and why a secular life is a sane life. I, myself, believe that

if a someone chooses to be a good person by their own doing rather than blindly

following a religion that demands it, then that is of greater worth and should be

applauded. One of my favorite quotes from Hitchens, “God did not make us. We made

God.” Meaning, perhaps we are not made in God’s image, but we made him in our own.

Thompson 4

What is an agnostic? Joshi’s The Agnostic Reader involves the dissection of

Agnosticism and its continuing presence in our society. The main point of being an

Agnostic is believing it's impossible to know if there is a God or not and simply not

subscribing to labels. I find this piece of print extremely useful in furthering my own

moral conscious. It’s often difficult to explain to those on each opposing side of the

theology debate as to why I believe as I do. Some would say agnostics are cowardly

atheists or a person who cannot make up their own mind. On the contrary though, I

believe it’s ridiculous to try to prove something that cannot be. If a higher being exists,

I know I am a good person and have lived a non-detrimental  life. And on the other hand,

if this life is all I have, then I will have lived it to the fullest and enjoyed it to its highest

potential that I see fit.

Lastly, I wish to take a look at Alain Botton’s Religion for Atheists: A Non-

believer's Guide to the Uses of Religion. Can someone who doesn't believe in a higher

being find use of religion and its traditions? No matter what your affiliation is spiritually,

this “non-believer's” guide goes to show the plethora of benefits that can come from

some our world's most widely-followed religions. Community, kindness, education, art,

tenderness, architecture, pessimism, and wisdom without doctrine are subjects discussed

as said advantages. Atheism is often misunderstood in my opinion as a cold, heartless

way of living, but its just honesty. It’s people who choose to be honest with themselves.

And isn’t better to be true to your self and not hide behind a mask? Contrived as

that sounds, I believe it rings true to many. The human race will continue to ponder the

paradox of good and evil, the point of existence, fate, and destiny. The best we can do is

to just know what it is we want, what makes us happy, and not let life’s thorns get in the

way. I hope we all can strive to coincide peacefully, but as history has shown us humans

seem incapable of doing so. Instead, I personally try to do as Friedrich Nietzsche suggests

and respect those around me despite their beliefs. He states, “The surest way to corrupt a

 

Thompson 5

 youth is to instruct him to hold in higher esteem those who think alike than those who

think differently.”

 

 

Bibliography

 

Botton, Alain de. “Religion for Atheists: A Non-believer's Guide to the Uses of

Religion.” Great Britain: Random House, 2012. Print.

 

Hitchens, Christopher. God is not Great: How Religion Poisons Everything. New York:

Hachette Book Group, 2007. Print.

 

Humes, Edward. Monkey Girl: Evolution, Education, Religion, and the Battle for

America's Soul. New York: Harper Collins Publishers, 2007. Print.


Joshi, S.T. “The Agnostic Reader.” New York: Prometheus, 2007. Print.

 

Lama, His Holiness the Dalai. Beyond Religion: Ethics for a Whole New World.                  

New York: Houghton Mifflin Harcourt, 2011. Print.

 

Stack, George J. “Nietzsche and Emerson: An Elective Affinity.” USA: Ohio University

Press, 1992. Print.

 

Ward, Keith. Is Religion Dangerous? United Kingdom: Lion Hudson PLC, 2006. Print.

 

Watt, Stephen (1997), "Introduction: The Theory of Forms (Books 5–7)", Plato: Republic,

 

London: Wordsworth Editions, pp. 


Ashley Thompson

Eng 1010

7//26/2013

 

Annotated Bibliography

 

Joshi, S.T. The Agnostic Reader. New York: Prometheus,

     2007. Print.

 

The title of this book perfectly describes its content: the dissection of agnosticism and its continuing presence in our society. The main point of being an agnostic is believing it's impossible to know if there is a God or not and simply not blindly subscribing to labels. Philosophers, scientists, authors, and other well-known figures are compiled in this book to fully analyze this point of view. I find this piece of print extremely useful in my research and furthering my own moral conscious. Whether or not a God exists has been one of the greatest philosophical questions in time and thoroughly researching the “middle man” is crucial to my paper. It provides much passionate insight to this indifferent outlook.

 

 

Botton, Alain de. Religion for Atheists: A Non-believer's Guide

     to the Uses of Religion. Great Britain: Random House, 2012.

     Print.

 

Can someone who doesn't believe in a higher being find use of religion and its traditions? Alain de Botton, the author of “Religion for Atheists” aims to prove or rather point out, you can! No matter what your affiliation is spiritually, this “non-believer's” guide goes to show the plethora of benefits that can come from some our world's most widely-followed religions. Community, kindness, education, art, tenderness, architecture, pessimism, and wisdom without doctrine are subjects discussed as said advantages. Atheism is often misunderstood in my opinion as a cold, heartless way of living. In my paper I hope to show it in a positive light an atheism as a whole will be one of my main topics covered. For writing on a such a controversial topic, this book will greatly aid me.

 

 

Stack, George J. Nietzsche and Emerson: An Elective Affinity.

      USA: Ohio University Press, 1992. Print.

 

Why study the paradox of good and evil? What is the point of existence? Should we believe in fate, power in nature, and destiny? Philosophical questions such as these are covered in Stack's collection of writings from the great minds of Friedrich Nietzsche and Ralph Waldo Emerson. When questioning morality, life's purpose, and our existence as a whole, amazing leaders in philosophy provide paths of thought we can emulate, ponder, or reject. These two men match my general point of view of the questions listed above. For exploring a sensitive issue like this, Emerson and Nietzsche fit into my paper like a perfect pair of shoes! And because I am delving into such an intense topic, it's nice to include world-known literary giants whom most can respect.

 

 

 

Lama, His Holiness the Dalai. Beyond Religion: Ethics for a

          Whole New World. New York: Houghton Mifflin Harcourt,

          2011. Print.

 

Whether or not you are religious, agnostic, or atheist, His Holiness the Dalai Lama provides amazing wisdom and care of how we can have strong ethics to create a brighter future for today and tomorrow. The title itself perfectly describes his main point and that being a good person can just be that and not need a religion to be pushing behind a person to do so. He gives us a sort of blue print to follow to lead a happy life that does not deter the world around us. I find this book useful to my paper for getting insight into seeking an alternative to religion. Buddhism to me is one of the most tolerant and peaceful religions and I greatly respect the author of this book. This work is an interesting attempt to show readers how to enlighten their communities. He drives home it's important to treat others with mutual respect and understanding despite differences.

 

 

Humes, Edward. Monkey Girl: Evolution, Education, Religion,

       and the Battle for America's Soul. New York: Harper Collins

       Publishers, 2007. Print.

 

In the world and especially in our country, religion wars are a hot topic. Edward Humes in his book shows what happens when the religion and science are smashed together. Some topics that are covered include: separation of church and state, educating children on evolution or creationism, religion as a whole and it's effect on our nation, corruption, and faith. This piece is great for seeing the detrimental effects of religion in our society today and the on-going battle we face. It brings up the questions of intelligent design, ethics, and what paths our futures may hold. I plan to utilize this mainly for the evolution vs. creationism bit in my paper.

 

 

Ward, Keith. Is Religion Dangerous? United Kingdom: Lion            

       Hudson PLC, 2006. Print.

 

This book is divided into four key parts that debates if religion is dangerous or not. Does religion cause violence? Humans are corruptible and often easily create wars. Are religious beliefs irrational or rational? So for example, can you have both faith and reason? Is is possible that religious beliefs are in fact immoral, not moral? The author delves into examples in the Bible where morality is questionable and faith is lacking. Lastly, Keith Ward discusses if religion simply causes more harm than good. And the benefits and negatives that religion has brought about into our world. I plan to use this book for a liberal opinion on religion, enlightenment, and philosophy. He has great insight into a thought-provoking subject. And on the flip-side, in his book he discusses that religion provides hope and purpose to the human race. He's kind of the essential middleman for my research!

 

 

Hitchens, Christopher. God is not Great: How Religion Poisons

        Everything. New York: Hachette Book Group, 2007. Print.

 

If you have never heard of Christopher Hitchens, then I am shocked! He was one of the most well-known, respected and loathed, outspoken atheists of our century.The New Yorker brilliantly describes him as, “An intellectual willing to show his teeth in the cause for righteousness.” The title and subtitle perfectly encompass what this book is about. I personally read this for fun before and truly enjoy being able to use it in my research. Hitchens, in this book, makes the argument for why religion is poisonous and why a secular life is a sane life. One of my favorite quotes from this man, “God did not make us. We made God.” For my strongest atheist point of view, Christopher Hitchens is perfect! He himself may not be a tolerant individual, but he most certainly drives his points home to even the most conservative of readers. This book is like hearing an amazing argument amongst two great intellectuals, and that when written down contains unlimited amounts of literary gems.  

Ashley Thompson

K. Strickland

English 1010



MIDTERM PORTFOLIO

Rhetorical Rationale:

Discuss the following questions as you reflect on your writing process during the past several weeks:

  1. Who is the target audience in each of the 3 revised pieces?

    For my Ad Analysis my target audience would be the everyday person on both sides of the “fur” debate.

    My Reflection paper was mainly directed at my peers to read a fun memoir of mine during my time in Asia.

    And the Rhetorical Analysis is for those who are interested in or have already read the Freedom Manifesto.

  2. What do you hope to accomplish (what is your purpose) in each of the 3 revised pieces?

    I wished to analyze the PETA advertisement in a fair way where most readers could easily understand the needlessness and cruelty of fur in a non-confrontational way.

    My memoir was to reflect on a time in my life where I had personally overcome adversity in a new culture and at the same time had experienced beautiful things. I wanted to be both interesting and relate-able.

    I wanted to review the Freedom Manifesto in a way where others who may not necessarily read it in their own spare time, would now be pleasantly urged to give it a try. I hoped to portray it's positivity and the great changes it can have on an individual's life, if put into action.

  3. Describe the revisions you made from first to final drafts and why you made those revisions.

    Advertisement Analysis changes: I greatly altered the first half of my essay by adding in more personal touches to boost emphasis on my desired purpose. I also formatted a few paragraphs differently for better spacial point of view. I discovered a few grammatical and sentence structure errors that I corrected. In my conclusion, I inserted a few extra points to drive my thesis home to the reader. Overall, I am pretty confident in this piece after I altered and adjusted it just enough to strengthen it and not “overdo” it.

    Reflection Essay changes: For this paper I decided to alter my title for more effectiveness. The major things I changed was sentence structure, use of quotations, grammar, and paragraph formation. I feel my writing in this essay was the strongest and I just added some extra bits here and there for improvement. I also erased some parts that came off as redundant. It was interesting to go back and review it again and see such simple mistakes I had not previously noticed. I almost felt like I was doing a peer review!

    Rhetorical Analysis changes: My rhetorical analysis probably needed the most work. I had completed my rough draft prior to my vacation and submitted the changes and turned in my final paper in a hotel room lobby. So I am thankful to have a chance to go at bat again and fix this one. Immediate changes were sentences with “funky” wording, grammar, sentence structure, and so on. Even some words that spell check can't detect such as “it” should have been “if” and etc. Also I somehow forgot to add in a works cited page and amended that too! I also didn't realize when I turned in my paper online that the text font changed with quoted segments... so I was glad Prof. Kimberly pointed that out to me as well.

  4. Describe your engagement in peer review.

    I feel peer reviews can be very intimidating and make a writer feel insecure; however, with this open-minded class and its online “anonymity” it allows us as students to feel more at ease when divulging our papers. I have tried to give as much detail as possible to help out my peers when reading their essays. I am very straight forward; for example, if I see that their paper is lacking in some areas then I am sure to point out said flaws. But at the same time, I hope to show my peers' strengths in their own personal writing styles and how to use those to their advantage. From the past few papers I have reviewed, I think all have put in their best efforts and I hope to have helped solidify their work. I believe peer review overall assists with boosting our confidence as writers and increases our ability to succeed in this course.

  5. Discuss anything else you would like readers of your portfolio to know about your writing or about yourself as a writer.

    I have previously taken College level English courses, but for some reason had yet to take the required writing course of English 1010. So far my experience has been very positive and has helped me to sharpen and hone my skills in writing. I surprisingly have found the online community at SLCC to be easier and more fun than what I had feared. My issues with writing are going off on tangents, losing direction, and getting carried away when on a passionate topic. Fortunately, this course has been effective in teaching me how to persuasively write and stay focused with a solid theme in papers. And I hope what I've learned here, stays with me for the years to come as a student and writer.



Ashley Thompson

Eng 1010

6/26/13

Visual Analysis Essay



I chose to analyze an anti-fur PETA advertisement that could easily be seen on the web, gracing a billboard, or printed in a glossy magazine. Depicted is a fairly well known actress, Megan Park, embracing her pet beagle in a profile-type shot. Quoted at the top it reads, “If you wouldn't wear your dog, please don't wear any fur or fur trim.” Then at the bottom the piece states: “The only difference between our best friends and animals killed for their fur is how we treat them.” It also provides a number and website to further assist in helping this cause for animals. This allows the reader to not only feel sympathy, but a chance to act against cruelty with listing this contact information. A multi-combination of an advertisement, a photograph, and, or an art piece can be described as the medium. I think that pulling those three types of art together make a stronger advertisement that draws in people to stop and pay attention.

The genre is flexible with an influencing agenda fueled by emotion and compassion. People for the Ethical Treatment of Animals 2, a more youth-centered branch off than its parent company, are the producers. And this first appeared on their home website. The image itself is very touching. Megan Park's eyes are full of love and kindness while the adorable canine looks as if he's pleading with you not to skin his friends' fur. If the photograph had been distant or too commercial, I think this ad would not be so touching. The close up view of the actress and her canine let's us see and feel their emotions.

Over the past few decades an explosion in animal rights worldwide has taken form thanks to social media. In prior years, it was recognized, but not as prevalent and accepted in mainstream culture as it is viewed today. We as humans are an ever-evolving race conscientiously and with that comes debates of what's morally sound. For example, would you eat a dog if no other food sources were available to you? In China, it's customary to eat dog meat in winter and is considered a normal dinner dish. In America we may view this as cruel; how dare they eat man's best friend?

But perhaps it's our culture point of view that has led us to perceive them as immoral. Look at Hindus and their respect towards the cow. Whether an Indian citizen is religious or not, they still uphold it in great regard, if not holy. Do they see Americans who allow and or take part in, the slaughter of millions of cows a year as heartless people? The pendulum always swings both ways. The text is appealing to our love of our own dog versus an animal we don't personally know. Meaning, if you wouldn't skin your own pet, why take the fur of another life for the sake of fashion?

The website PETA offers much insight to animal rights issues and explains perfectly as to why we should boycott fur.

“Every year, millions of animals are killed for the clothing industry. Whether they come from Chinese fur farms, Indian slaughterhouses, or the Australian outback, an immeasurable amount of suffering goes into every fur-trimmed jacket, leather belt, and wool sweater. Animals on fur farms spend their entire lives confined to cramped, filthy wire cages. Fur farmers use the cheapest and cruelest killing methods available, including suffocation, electrocution, gassing, and poisoning. More than half the fur in the U.S. comes from China, where millions of dogs and cats are bludgeoned, hanged, bled to death, and sometimes even skinned alive for their fur. Chinese fur is often deliberately mislabeled, so if you wear any fur, there's no way of knowing whose skin you're in.”

This advertisement helps to remind the everyday person that fur comes from living things... animals! In our ever changing society, sacrificing animals for their beautiful coats should be seen as pointless and cruel. Some may argue it aids to keep us warm in winter and lasts longer than manufactured clothing, but you have to stop and think, is it necessary? Plenty of companies produce pleather and faux-fur items enough to satisfy shoppers. With cruelty-free options on the rise, why seek out the heartless alternative? My favorite part of the ad is showing the Megan Park's dog with her. It lets viewer to be gently reminded that if you love your own pets, you shouldn't support the suffering of others simply because you do not know them personally. It leaves the mind to question ones morals and the rights of animals. I believe the general message of this piece is: Sure you can afford to buy fur and leather, but can the animals?



Works cited

http://www.peta.org/issues/animals-used-for-clothing/default2.aspx





Ashley Thompson

English 1010

6/20/2013

Reflection Essay: Overcoming Obstacles and Embracing a New Culture

Blinded by thousands of flashing neon signs in bizarre alien-like characters, I found myself zig-zagging my way through seas of foreign faces. Sour, sweet, and pungent aromas enveloped me as I explored this concrete jungle full of jutting skyscrapers, which seemed to be racing to touch the sky. Still physically exhausted from my thirty-six hour journey, I felt like a zombie navigating towards my hostel. Cantonese, Mandarin, English and Russian graced every almost advertisement plastered all over the city. Then it hit me. I had actually made it to Asia and had touched down in Hong Kong.

At one point or another, we've all been the weirdo, the outcast, the outsider. Some people naturally conform, enjoying the repetitions of daily life and comfort found in traditions. And there are others; also known as natural deviants. Much like the Rolling Stones song, “I see a red door and I want to paint it black,” some are just born to rise against. These folk tend to have a predisposition to stand out from the herd and embrace the unusual, the black-labeled, or to search for the extraordinary out of the ordinary. Now the average person probably finds themselves in between both ends of this spectrum, but in certain circumstances they can easily fall into one without trying. For example, the Muslim traveling in the Bible Belt of the US, or the daunted grandmother hunting for her granddaughter late at a night club. That unfortunate straight male who finds himself with a passion for fashion... we've all been there, whether for a instant or a period of time.

Being an “outsider” has always been my social norm, my calling card, in the US, but then I moved to Asia. After living in China for three years, my so called outcast feelings from my homeland were quickly smashed the moment I landed on this “red planet”. The weirdo factor became ultra-prevalent, unavoidable, and right there, in my face... every moment! The seemingly eternal flying adventure from Miami to LA, LA to Taipei, then Taipei to Hong Kong was long enough for my nineteen year-old self to realize Dorothy was nowhere near Kansas. Dazed and confused, myself and six other American girls braced ourselves for a twelve hour ride on a dilapidated school bus into the Chinese countryside of Guangxi province. Unbeknownst to us, life lessons were soon to be had.

Culture shock immediately went into high gear after using squatters, eating local delicacies, and being immersed in a completely different culture. After our first week of teaching and finally adjusting to the time zone, we needed a holiday. We decided to venture out to the nearby river for some rafting. And what does one wear in the water? Typically, a swim suit. So my three friends and I, bikini clad with shorts and sarongs covering ourselves, felt we were dressed appropriately. After pulling up on our scooters, we realized no... no we are not.

Every Chinese person at the main rafting site were covered head to toe, literally. Hats, shoes, and jackets were on just about every person. As we strolled up to the bamboo hut where we were to get our protective gear, one child pointed and yelled out, “Ai, ni kan! Hao duo laowai!” Which in Chinese means pretty much, “Whoa! Look at all the foreigners!” Every head turned to look. And there we were. I felt like that “naked European guy” rocking a thong on a little quaint beach in Florida. My tattooed rib cages and pierced navel were the talk of the old traditional, Chinese “aunties.” They questioned me as to why I would do something like that to my body and defined me as one of those crazy foreigners. People then proceeded to pull out their cameras and openly started snapping photos of these bizarre, scantily-clad women. We then had a choice to either fight it or embrace the funny moment. Suddenly, we were smiling and posing with families for photo-ops. It felt so ridiculous, but for some of these people we were their first foreigners. And it's hard to say no to such sweet people. We wanted to be good representatives of our country and show them we weren't so bad after all. Once white-water rafting had commenced, we had dinner with some of the English students we had met during the chaos. One young girl from the group became a close friend to us all and we even traveled together.

My second time teaching in China was in 2010 and I reported to Daoxian, Hunan to work with high school students. My FAO (foreign affairs officer), Rocky, greeted me at the bus station and drove me to my apartment that would be my home for the next year. I was given a tour of the village, the school, and the nearby marketplace. Soon, I found out from my FAO, my current boyfriend and I were the only foreigners in the entire city. Awesome. We were this year's new models imported from America. After celebrating Lantern festival, and enjoying the weekend we prepared for the first day of class. I pulled together my basic intro lesson and felt confident things would go smoothly. But I was wrong. At around 9pm, I heard tapping on our front door gate. Panting, Rocky told me the school's opening ceremony would be televised on the province's educational channel. Great, I thought. Good for the school! Then here's the greatest part, my FAO excitedly told me the headmaster has requested me to speak on behalf of the ESL program. There will be the 5,000 students and their parents, of course, plus staff, some locals and the TV crews. I just need to prepare a two-minute speech. That's all.

I tried to give him excuses as to why I can't, or simply because groups larger than a few thousand intimidate me, but Rocky found none worthy of my hopeful opting out. I accepted, but felt a wave of emotions, mostly anxiety and frustration. Why couldn't they had given me more warning to prepare? What if I freeze up in fear on stage in front of thousands of strangers? The “what-ifs” plagued me all during my sleepless night. Fast forward, after the chairman of the school's education board, the announcer called out my name. I could barely hear him over the clapping from the previous speaker. Scared to my core, I took to the podium and raced through it. I gave an introduction of my background and expressed my goals for the semester. While speaking, my nervousness melted away as I saw sincere looks of happy parents and students.

Afterward, I realized how important my talk was on the behalf of English program and the respect I received from my boss and co-workers for stepping up at the last minute. This might have not been the way an American school would've done it, but when in China, anything goes. And for three years living in China I had to accept that life would be challenging and overcoming cultural obstacles would be the norm. I would always be the outsider, but as contrived as it sounds, in return I was able to have so many amazing experiences. And that, I wouldn't trade for anything.



Ashley Thompson

Eng 1010

K. Strickland

07/02/13


Rhetorical Analysis of The Freedom Manifesto


Tom Hodgkinson's The Freedom Manifesto is a DIY guide to free yourself from anxiety, boredom, debt, depression, work, bills, guilt, waste, and even fear. It establishes what causes said problems and its detrimental effect on ourselves. And including that effect on the world around us and what we can do to combat it to gradually make them obsolete. The British author is also known for the widely popular book How to be Idle and even with his great success still strives to live a relatively low-key life editing magazines and submitting articles to local publications. How to be Free is the original English title of this book, but the name was changed to adapt for American culture; much like the first work in the Harry Potter series- The Philosopher's Stone. Published in 2006 by Hamish Hamilton in the UK and associated with Harper Press, The Freedom Manifesto has not been in circulation long, but has left a lasting effect on its readers. The book's success first exploded in Europe, but quickly permeated world-wide. Time Out London states: “One of the most provocatively entertaining, creatively subversive, and frankly, essential manifestos of this or any moment.”

Hodgkinson's aim is to share his liberating knowledge with others so that they may embrace life not just to the fullest, but with purpose and simplicity. He segments the book into chunks of themed information; for example one chapter will focus on “ending the class war” or “getting out of the city.” By organizing it this way it allows the readers to feel like this is their ticket on the liberation express and they're in the driver's seat. A lot of self-help type books often seem contrived by utilizing haggard ways to pull your ragged self up and hone in on your desired path. However, refreshingly, The Freedom Manifesto doesn't come off this way. The author quotes celebrated philosophers and poets at the beginning of each chapter with additional proverbs, slogans, mantras, proverbs, and other inspiring words throughout the book to reach out to a varied audience. With this unique blueprint, I personally feel this book can reach out to both sexes, a wide range of ages, and most social classes.

Also it's fun and energizing how Hodgkinson sporadically includes these random commands such as, “Ride a bike. Plant a garden. Cut up your credit card. Want less. Count your blessings.” The author playfully shows those who aren't living... how to again. The New Statesman describes Hodgkinson as, “...witty, aphoristic style...which bolsters his central argument that, seeing as life is essentially absurd, we may as well be happy all the time!” In Westernized societies, where we are given a conveyer-belt lifestyle, it's easy to get lost. We buy our happiness. Fear boredom. And are constantly trying to fill a void of loneliness that can never be filled with things. The author reminds us breaking from the herd, embracing the odd, and living simply creates a happier, less cluttered life.

Because we are such a NOW society we forget how to stop, breathe, and recognize the small gifts we are given daily. When's the last time you went to a restaurant alone with no company or book at your side and just enjoyed every bite of your meal? The last time you woke up early to see the sunrise? Or tried to experience empathy for another and acted on it with real altruism? It's insane to think of how often we treat every day like a race and not as the beautiful gift each one is. Hodgkinson's sage advice: “Stop consuming, start producing, quit moaning, be creative, be alive, be merry, and be free!”

Think of a time where your life was endangered or you were exceptionally ill. And do you remember how you felt the day after or when things were back to status-quo? Amazing right? Breakfast never tasted so good! You called friends and family maybe, and celebrated every moment. This book is just a way to keep that feeling about life day to day and how to not waste it. Raoul Vaneigem even fifty years ago wisely once said, “ Nowadays ambition and the love of a job well done are the indelible mark of defeat and of the most mindless submission.” Life really is too short to be anything but happy and so why waste another minute of it? Go live!


Works Cited


Bragg, Melvynn. UK Magazine-Time Out London Book Review, 2007

Author Unlisted. UK Newspaper-The New Statesman Book Review, 2007




Diversity ENGLISH CLASS- REFLECTION

      During this semester of taking the course of Diversity in Pop Literature, I feel I have gained much. In fact, more so than the majority of my other classes. Many have preconceived notions that comics and graphic novels are not real literature, but I believe this course disproves that. With a personal interest in the subject, the moment I saw this course listing in the catalog I immediately signed up and was not disappointed. We covered an array of diversity subjects including: religion, social class, nationality, race, gender, and sexual identity. Listening to podcasts, watching videos, having class discussions, individual analysis papers, group projects, and the like helped to cement the ideologies learned in class and their possible applications into our own lives. The topics taught and discussed during class helped students to identify their own beliefs and listen to opposing views of their peers.  

Often during our discussions, we were able to speak openly and feel comfortable enough to share knowing our classmates and professor respected our differentiating views. Our course reading list I personally think truly exemplifies the intent of this class-learning about minorities amongst majorities. As an avid reader of this genre, I had previously read most of the assigned works, but never had I studied them so deeply. And with that, I was able to delve into graphic novels and comics in a much more detailed way. Furthermore, by reading Scott McCloud's Understanding Comics, I have learned the art of creating comics and what extravagant details go into them. Overall, I would recommend this course to anyone who wishes to learn about diversity in a unique medium. Below, I had decided to post my analysis of the graphic novel Fun Home. 

Ashley Thompson

Div. English

Professor Alva


Fun Home- Illusion Analysis of Chapter 6

In Alison Bechdel's graphic memoir Fun Home she uses literary allusions to paint some of the key characters for further contrast and comparison. Furthermore, the reader can grasp a deeper understanding of the complicated relationships throughout the memoir by the subtle use of these. Often, analogies and metaphors help to simplify and convey the author's desired message. Especially in a novel with a central theme of sexual orientation during trying times, it's helpful to those in unfamiliar territory. In chapter six, there are several references that point to the parallel of Alison's father and Oscar Wilde. Three of his works mentioned in the section are: The Picture of Dorian Gray, The Ideal Husband, and The Importance of Being Earnest.

Filled with low self esteem and self loathing, her father seeks out psychiatric help. During this time Alison's mother envelopes herself in practicing for her next play performance. I believe she dives into her work to escape the chaos swirling around in her own home. Of what the author insinuates from her childhood, I find most children would perceive similar views of their parents. During Alison's time staying with “friends” with her siblings, it's clear that the parents needed some time off. While her mother kept herself busily occupied with work, her father sought a “spree” of fun. After offering an underage boy alcohol with underlying sexual intent, he was put on trial and later went to a mental hospital in Danville. Oscar Wilde also had a famous trial pertaining to his homosexual tendencies, labeled at the time “gross indecency”. While his play The Importance of Being Earnest was still being performed in London, he was under siege. After being convicted and serving two years of jail time, once released he hightailed it to France to pursue an unpersecuted life.

Not only does Bechdel's father have similarities with Wilde, but also the author's works themselves. First, the irony of the title of chapter six in Fun Home: The Ideal Husband. Would you assume he fits or reflects the opposite of the title? Obviously, the latter is what Bechdel leads the reader to. She has stated, "I employ these allusions ... not only as descriptive devices, but because my parents are most real to me in fictional terms. And perhaps my cool aesthetic distance itself does more to convey the Arctic climate of our family than any particular literary comparison."

Also, The Picture of Dorian Gray has an interesting parallel as well. The main character Dorian seeks a life of hedonism after realizing his portrait ages and not him. As a general rule of thumb, hedonism is essentially the thought it is moral to be happy and centralized on individualism. Some may question, did Alison think her father pursuing his natural way of life as an act of selfishness? Or was he a brave and integral man of his time? In addition, I believe Lord Henry Wotton's sums up the inner battle within her father perfectly and his “Hellenic” ideals :The aim of life is self-development. To realize one's nature perfectly--that is what each of us is here for. People are afraid of themselves, nowadays. They have forgotten the highest of all duties, the duty that one owes to one's self. I believe that if one man were to live out his life fully and completely, were to give form to every feeling, expression to every thought, reality to every dream--I believe that the world would gain such a fresh impulse of joy that we would forget all the maladies of mediaevalism, and return to the Hellenic ideal-- to something finer, richer than the Hellenic ideal, it may be. But the bravest man amongst us is afraid of himself. The mutilation of the savage has its tragic survival in the self-denial that mars our lives. We are punished for our refusals. Every impulse that we strive to strangle broods in the mind and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself.”

The Importance of Being Earnest allusion refers to the marriage of her parents and the clear business over pleasure relationship between the two. Why did her parents stay together over the years?Was it a mutual understanding for the sake of their children? To have financial continuity and a comfortable lifestyle? Throughout it addresses the issue of morality and its detriment on society. As quoted in the play,“I hope you have not been leading a double life, pretending to be wicked and being good all the time. That would be hypocrisy.” I find this to be very telling of her father's opinion of himself where he explains to his daughter, “I'm bad. Not good like you.”

Further it analyzes the Victorian's period take of marriage, whether to some in the work it was viewed pessimistically or not. With all three Oscar Wilde references the reader may also question its relevance to Alison's life in addition to her parents. She felt suffocated and trapped in their small town. She pursued her natural desires as did her father and Wilde, but in her time it was not seen as so immoral. But also maybe she did it in a more proper way. Meaning she wasn't married or acting reckless when seeking companions of the same-sex. She displayed great maturity and put much analysis into her self-discovery. But all three people I see as brave for being true to themselves and not caring of what their present society thinks is taboo or not.

I agree with Lord Henry Wotton that the “best way to be rid of temptation is to yield to it,”

but I believe we shouldn't say yes to every impulse. That moves from hedonism to nihilism and society by its people would collapse upon itself. However, if we do not come to terms with ourselves, then that pain and desire can gnaw literally at your soul. As our world progresses in open-mindedness of equal rights for all, I hope life will become easier for individuals to be individuals and not struggle like those of the past. Bechdel eloquently notes,“But how could he admire Joyce’s lengthy, libidinal ‘yes’ so fervently and end up saying ‘no’ to his own life? I suppose that a lifetime spent hiding one’s erotic truth could have a cumulative renunciatory effect. Sexual shame is in itself a kind of death.” 

PHOTOGRAPHY
Final Photo Project- 7 Photo series... This project is to illustrate my future career path. At first I considered my previous profession of ESL teaching since I currently am unsure. Then I thought I should take pictures of a series of my hobbies, but felt that too, was a weak theme.  

LIGHT BULB- "Not all those who wander are lost." This Tolkein quote encompasses who I am as a person and what my future holds... the unknown. Enjoying life in the moment and pursuing my dreams. I used burlap, canvas, colored clips, printed image accents, and painted water color paper to create my display. I enjoyed choosing an unique set of mediums to illustrate my desired presentation. BELOW: The first two photos are of my final creation. : ) And the additional 7 pictures are the art themselves. 

US MUSIC HISTORY/CULTURE 

Ashley Thompson, File #321

Songwriter's Concert Review

SLCC Songwriter's Showcase

Black Box Theater at 7:30 PM-4/23/13


Concert Review #2

I attended Tuesday evening's Songwriter's Spring 2013 Showcase. A variety of instruments and talents amongst the SLCC students were presented. I was impressed with many of the acoustic performances with raw vocals. Out of the fourteen pieces, I personally enjoyed the ones with use of electric guitar with amplifiers. Being a songwriters event, most of the lyrics were original or if not, had some strong meaning to the artist. One student in particular chose a romantic reggae piece and dedicated it to his fiancee. He used lots of hand gestures to add emphasis. His style consisted of smooth vocals with per-recorded music. Another performance that stood out from the pack was “Yells Bells” by James. I loved his use of piano in the major scale. He reminded me of the group Ben Folds Five with his overall sound. A personal favorite of mine was Serena Johnson. She had a very strong stage performance. Serena did simple three chord guitar progressions with hypnotic non-syllabic vocals. She is an extremely talented artist.

Likewise, the last act of the night was impressive as well- “Demons” by Michael Campbell. Where his vocals lack, his gift with his instrument stood out. Michael had an untrained timbre and used emotional crescendos and decrescendos for lyrical emphasis. There was also a performance virgin-Tadiana Richter. She actually sat next to me awaiting her turn. I could sense her anxiety and see it. Sweaty palms with excessive fidgeting, she was truly intimidated. During her session, she went flat several times and had several pauses trying to recall her piece. What I liked the most about her is the honesty of her lyrics. First performances are tough, but that's how we can improve as artists. Some other noteworthy pieces included the use of bongos, electric bass, and simple a capella. Overall, I found this showcase to be refreshing. It's fun to see peers of SLCC put their heart into something so important to them and then putting it on display for all to hear. It reminded me of my past piano and guitar recitals and jazz band concerts. And the struggles and triumphs that go with it. I believe this budding program will grow into one of SLCC's strengths. This showcase greatly benefited the program and its students. How? Not only were the novice artists able to acquire practice, but see their peers express themselves as well. This illuminates the teachers' hard-earned efforts throughout the semester and what is achievable with perseverance.  

 PSYCHOLOGY COURSE

Ashley Thompson

Psych 1100

Reflection

During the course of this class, I feel I have gained much insight of the growth and development of human life. When I first enrolled in this course, I felt intimidated. I had previously taken a general psychology class and had to challenge myself to get the desired grade. But with Marci Campbell's class, I was able to achieve high scores and feel confident in the knowledge I had obtained. I enjoyed how the tests were prepped for in class through our professor's detailed slide presentations and their online distribution. The extra videos, class discussions, and field trips helped me greatly with the application process. It helped to sort of cement what I had learned in class and how I could apply it to the day to day.

Everyone has a story and with that comes complex lives that intwine with one another. Learning about how we grow and develop aids it understanding why we are the way we are. Some of the key theories I have been able to utilize are: Erikson's Eight stages, Bandera's Social Learning Theory, Piaget's theories, Freud's theories, Kohlberg's Stages of Moral Reasoning, Maslow's Hiearchy of Needs, and theories regarding death and dying. One of the terms in particular I found to personally help me is rumination and positivity. I have a tendency to replay the good and the bad parts in my intimate relationships, whether they be romantic or not. By learning about rumination, I feel like I can better understand how to control it. Also with positivity, which I tend to look at life too optimisticly and therefore don't use caution often. And don't see possbile negative outcomes in life, just sunny-side up versions.


Infancy and Early Childhood (R.A. 1)

For this assignment I completed the second choice option that entails I work with a young child preferably from the ages of two to six. However, I chose a child who is twenty-one months of age and I therefore adjusted my research to fit her level. I personally know the child, Kyra Johnson, who is the daughter of a friend. To make Kyra feel at ease, I came to her place of residence right after her nap time, when she is most cooperative.

The moment I entered the Johnson family home, I immediately spotted Kyra. There she was happily perched on her father’s piano bench attempting to play her mother her very own symphony of smashed-up tones. Kyra’s personality type is mainly extroverted, yet somewhat conscientious. Since Kyra is their first-born, the mother stays at home rather use a daycare facility. By being with Kyra at all times, the parents feel they can truly focus on their child and witness her physical and social milestones. Understanding stay-at-home mothers has always been a hard concept for me to grasp, so I hoped this would enlighten me somewhat. My time spent with Kyra was used by simply playing and asking questions, and secretly applying theories to my observations unbeknownst to her.

To allow Kyra to warm up to me, I decided to first have her show me some of her favorite stuffed animals. Heather, the mother, asked Kyra, “Do you want to show Ashley your doggie and her friends?” Kyra quickly nodded and shuffled into the next room. Seconds later, she appears with arms overflowing with stuffed animals. I first recognized the Animism theory. Kyra truly believed these toys were real. One particular example was when I put one of my bracelets around the stuffed dog’s neck and she let out a startled cry. Heather soothed her by removing the bracelet and brought the dog to life with her own playful animation of the toy. Another game we played was peekaboo with a holiday card she treasures. After two minutes, she became fussy and began to throw her arms up in the air in bored disapproval and clearly displayed the Habituation theory. Because of Kyra’s great love of animals, like myself, I moved on to reading an animal alphabet book. I asked Heather to leave, so I may get close with Kyra.

Practically flying to her room, after a mentioning of reading time, Kyra returned with a grin of great satisfaction plastered across her little face. Without asking, she plopped herself onto my lap and proudly opened her book. I believe this was an excellent example of the Information Processing Theory. Children at her age show great pleasure in accomplishing little tasks as signs of independence. Throughout our reading, I asked her questions such as, “Kyra, what animal is this? And what does it say?” Interestingly enough, she was very confident in all her answers, even they were incorrect; such as making a rooster sound for a sheep. After she became bored of my performance as a reader, she jumped up and snatched her mother from the other room. I observed Kyra direct her mom to sit down and mirrored the same behaviors she previously did with me. Yet, the major difference during this read-through, with her mother’s guidance and social referencing, Kyra managed to answer every question accurately.

I was so impressed with the power Heather has with Kyra as an educator, caretaker, and companion. After spending the afternoon with these two, I feel more open-minded towards mothers who choose to stay at home. I can clearly see some amazing benefits such as being close enough to your child to communicate without words, to see their daily growth and progress, and to truly experience motherhood. Applying theories and concepts I have learned in class to a real-life experience was so rewarding. It allowed me to put life to the scribbled pages in my notebook and Kyra was a perfect subject to observe, interact, and experiment with.

Middle Childhood: Moral Reasoning (RA #2)

Given the option between focusing on middle childhood or adolescence, I chose the first because I find different people's reactions to the Heinz Dilemma fascinating. For my first interview I chose my niece Emily, who currently lives in California and is ten years old. And so I administered our little meeting over the phone. She was actually thrilled to participate in her aunt's psychology experiment.

After reading the story known as the “Heinz Dilemma” to her, I asked whether or not she thought the husband was right. Emily's responded, “No, because that's stealing and it's not the right thing to do. And he would’ve gotten into big trouble. He should've worked more at his job to get more money.” I inquired, “What could he have done if he didn't have a high-paying job then?” A moment's pause later, she gasped with excitement, “He should've had a garage sale! Then lots of people could buy his old stuff and he could get money to buy her medicines.” Emily is clearly displaying the Pre-conventional level of Kohlberg's moral reasoning. In her first statement, she states the simple observation that it's not right because stealing is wrong and the possible consequences; hence, emphasizing rewards and punishments.

My second interview was with my roommate Tara Johnson, age 26. Her reply to the “Heinz Dilemma” was slightly different than Emily's. Shortly after listening to the story, Tara said, “If I knew someone who was dying and it was a matter of money I would be tempted to do the same. I feel he's justified because who wouldn't risk it all to save a person you love? Of course, I would have tried to do a fundraiser, start a donations website, or other means to acquire money. Also the doctor, from who he stole from, probably had insurance, so it would be easily replaced. I believe people do crazy things when they're in survival mode!” Tara is showing the Post-conventional stage by her obvious display of moral reasoning through principles. The difference between the two participants, is Emily is focused on the fact of breaking the law, while Tara seems to be weighing the risks involved for a loved one. Both would first seek out other ways to acquire funds, rather than impulsively stealing.

A personal example of my own moral dilemma was when I was teaching English in the countryside of Daoxian, China. I was always paid monthly in brown envelopes containing hundreds of pink Mao Zedong bills. As normally, I took my salary directly home and went about the rest of the day.

Wanting to deposit half of my salary at the bank, I opened the envelope and was shocked to see an extra one-thousand yuan! Now, I could keep the money and use it towards my upcoming travel plans and not say anything. After all, my FAO (foreign affairs officer) had been so rude to me a few days prior. Why is it my fault he miscalculated? Perhaps, it was karma?

Or, on the other hand, would I receive poor karma for keeping it? The choice was easy. I've always been a big supporter of that thing called honesty, and although my FAO isn't a sweetheart, it doesn't give me the right to keep the money. Honesty should be valued with friends and family, but especially in one's dealings in the workplace. There's no way I could let my temptations get the better of me and sleep that night. My own dilemma was a matter of moral principles, which Tara was the same. I think most adults would fall into this category if put in my previous situation.

Overall, I found this reality writing assignment well worth the effort. It allows us as students to see an array of points of view we might not have even considered before. Hearing a child's response versus an adult's was entertaining to deduce their level of thinking. And then surprisingly enough, it was a challenge for me to analyze what level of moral reasoning I was demonstrating. Moral dilemmas are something that we all face day to day, but each reacts in their own way.


RA3 (Removed... can reattach if needed)


RA #4: Death and Dying- The Last Lecture

Riddled with tumors and accepting his fate, Randy Pausch is an inspiration to all. An example of his ever present optimism is one of his most famous quotes, “We cannot change the cards we are dealt, just how we play the hand.” I believe what Pausch finds most important is pursuing one's dreams and living life with your fullest potential. In the beginning of his last lecture, he showed a fun list of his aspirations as a child. Some of his dreams included being in the NFL, the Captain of the Starfleet Ship (Star Trek), and the winner of coveted theme park bears. He presented lots of fun pictures from his youth with a hilarious narrative. Randy Pausch recommends focusing our energy on solutions on the everyday problems that get in our way. They're there to show us how badly we want it, not to hinder. I find this very valid and applicable to the life of a college student where day to day the choices we make create our futures. Your life is a set of choices and you have that responsibility to choose. With those chosen responsibilities comes commitment and one should be passionate about the path they've carved for themselves. He mentions in the video about “head-fake learnings.” I found this particularly helpful. “Experience is what you get when you didn’t get what you wanted,” he stated.

Advice for current and to be parents from this lecture are useful in a sense to remind us of what we were not too long ago. We should use more sympathy and give people more time with patience. And don't forget the sense of wonder that you once had as a child. I believe his attitude would affect me positively if I was a current parent who was having trouble connecting with my children. Pausch explains, “The best piece of parenting advice I’ve ever heard is from flight attendants. If things get really tough, grab your own oxygen mask first.”

When approaching death, most would say they wished they had spent more time doing the things they love with those who are most important to them. Pausch takes this stance clearly. He asks, Are you spending your time on the right things? Because time is all you have. Time is all you have and you may find one day that you have less than you think.” He's not a hedonist, but his point is find what you enjoy and love most in life, seek it, and keep moving forward. I agree with him on this point. I feel that life flies by quickly. Yesterday I was in middle school, today college, tomorrow who knows. Life is just a sequence of moments strung together. And I don't want to waste those moments on trivial matters that will be of no consequence thirty minutes or thirty years down the road. Death is just another step we must take. It's not an illusion. It is something we must all face. So I try to embrace this fact and strive to live every day as kind of a monument to my soul. Cliche as that may sound, I truly feel this way.

Randy Pausch's family I think are as prepared as anyone can be when they are told their son, spouse, or parent is months away from greeting death. In Pausch's case, especially though, he seems to be giving them plenty of closure and preparing them for a future without him. I wish others would be given the opportunity to do so as well. A way to lessen not just the pain, but the struggle of life without them and how to cope. He is one of the most optimistic cancer victims I have ever heard speak. What an inspiration. He asks if you consider yourself a tigger or an eyore? And he is one hundred percent full tigger. He embodies ego integrity. He looks death in the face and accepts it. He is not in denial about his fate. Life creates pain all by itself. As in Buddhism, they understand and acknowledge life is suffering. How do we combat this? We must and are responsible for creating joy in our lives and in the lives of those around us. Often we look at things that are in wrong in our life, but as Pausch suggests, we should be looking at what we have to be grateful for. After struggling with poor kidneys, quitting my job as an ESL teacher, getting a divorce, and moving back to America, I was on the verge of giving up. It was one of the most trying times of my life in every possible sense-physically, emotionally, mentally and spiritually I was spent. After six months of getting myself back on my feet, using logical positivism, and help from friends and family, I have found myself not a victim of bad circumstances. More like a survivor with a success story.

I will end with my favorite quote from the Last Lecture and what personally touched me the most. The brick walls are there for a reason. The brick walls are not there to keep us out. The brick walls are there to give us a chance to show how badly we want something. Because the brick walls are there to stop the people who don’t want it badly enough. They’re there to stop the other people.”-Randy Pausch




Philsophy Paper

The Awakened One: The Great Buddha


People often say they want to have inner peace with themselves and the world around them. They attempt to fill this void of loneliness with religion, material possessions, staying active 24/7 and so on. Our society pressures its citizens to follow social guidelines with expected outcomes by certain ages. It's almost as if it's an equation for happiness: Education + Career + Family = Success. A paint by numbers to find meaning really. If one goes astray from this path they are often seen as strange or rebellious. Americans are generally a people focused on what they can get and not what they can be. It's more about where can this path take me and not the journey itself.

Siddhartha Gautama also led a life full of self-centeredness before he reached enlightenment. We all have our personal philosophies of what the meaning of life is. Christians, Muslims, and Atheists all have distinct and unique moral systems. It helps to keep the line of what is truth and what is immoral. The Buddha saw the meaning of life as “Dukkha” also known in English as suffering. This may sound odd to those who do not understand Buddhist basics. Don't they believe in love and compassion? Why would the great Buddha think life is suffering? What he means is simply suffering leads to great struggle. Fighting, contention, and competition sweeps around us like the bubonic plague. We naturally create ways of suffering because we do not know how to attain ways of happiness according to Buddhism. Siddhartha questioned why do we allow so much suffering upon ourselves and others. His answer-our own selfishness and personal addictions. That obviously only leaves room for temporal pleasure.

As a nation overwhelmed in debt, it's easy to see what we've become-slaves to our multitude of things. Mountains of flat-screens, the latest game systems, the best cars... these things end up owning us because of our debt and addiction to them. Hedonism and nihilism rushes to the stage, front and center... and if not that religious zealots and radical atheists will. Is Buddha's “Anatta” the answer to solve this problem? Should we abstain from pleasure in all forms? Because we are a people who aim to please, simply saying “no” becomes such a challenge. So if we are to give up artificial joy, do we then gain liberation completely if we follow these teachings? Buddha explains that if you can control your desires, then you are truly free. Don't be a slave to your physical needs. Have will power or another power will control you. The way he says we can attain this goal is through the well-known “Eight-fold Noble Path.” But how did the young prince Siddhartha Gautama become the enlightened one and later have millions of followers living through his example?

The Indian Sage was born in 560 BC into Hindu royalty in present day Nepal. As a young prince of several palaces, Siddhartha had it all. Anything that he wanted would be his. However, the downside of this lifestyle is over-protection from the outside world and its suffering. At the young age of sixteen he married his cousin and she gave birth to a son. After about thirty years of enjoying the life as a prince, he ventured out one day and witnessed something that would start the ultimate “butterfly effect.” Because of his father's great strides to let Siddhartha have the perfect life, he even hid the elderly. After seeing the aging man, sick with old age, the Prince wanted to understand more. Would he too suffer like this? The Dalai Lama stated, “The sight of a spiritual aspirant is supposed to have made the Buddha fully aware there is a possibility of freedom from the cycle of suffering.” He left more often and after witnessing disease and death, Siddhartha began a new life as an ascetic.

From prince to begging, Gautama had made a drastic life change. Offers of the throne by King Bimbisara and succeeding great meditation masters, failed Gautama's interests. He felt as he achieved higher and higher states of meditative consciousness, he must keep looking until satisfied. Still searching for true enlightenment, Siddhartha took things to the next level. Depriving himself of food for forty or so days, so it is said, he reached a new level of consciousness under the famous pipal tree (Bodhi tree). At only age thirty five the prince had become the enlightened one, the Buddha. After awakening from it, Buddha wanted to share the ways to escape suffering, hence the “Four noble truths” and how to attain nirvana. Yet, the Buddha was concerned that people weren't ready for his dharma. People, sadly, often are too greedy and selfish... how could they conceive such ways? But with convincing from Brahma Sahampati, the Buddha knew he could make a positive change in the world.

Within Duhkka, there are the three realms of suffering in our existence: Desire, Form and Formless. An easy way to understand these realms is to know ourselves. Desire-our physical attachment to objects such as expensive clothes or jewelry. Form-meditative state that involves rapture and pleasure. Formless- Infinite space and consciousness with nirvana possible to reach. Taming our desires is much like taming a wild beast. I like the analogy of our mind is like a garden and we need to be careful of what we allow in and out of it. We need to manage it by giving necessary nutrients and ensuring weeds do not grow. Once awakened, the Buddha chose his first disciples-Bhallika and Tapussa and formed the Sangha. Traveling throughout India, the Buddha delivered his truth sermons of dharma to the people. Let's take a look at first the Four Noble Truths, which was spoken of in his first teachings. A simple way of understanding this particular teaching is knowing what suffering is and how to be rid of it.

Below: As translated in the Setting in Motion the Wheel of Dharma:

  1. "This is the noble truth of dukkha: Birth is dukkha, aging is dukkha, illness is dukkha, death is dukkha; sorrow, lamentation, pain, grief and despair are dukkha; union with what is displeasing is dukkha; separation from what is pleasing is dukkha; not to get what one wants is dukkha; in brief, the five aggregates subject to clinging are dukkha."

  2. "This is the noble truth of the origin of dukkha: it is this craving which leads to renewed existence, accompanied by delight and lust, seeking delight here and there, that is, craving for sensual pleasures, craving for existence, craving for extermination."

  3. "This is the noble truth of the cessation of dukkha: it is the remainderless fading away and cessation of that same craving, the giving up and relinquishing of it, freedom from it, nonreliance on it."

  4. "This is the noble truth of the way leading to the cessation of dukkha: it is the Noble Eightfold Path; that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness and right concentration.”

    With the Four Noble Truths, happiness is something achievable. The truths kind of provide an insight of cause and effect from our choices and the relationships there-in. However, Buddha did not mean that happiness is the total cessation of suffering. It depends on each individual and their aim to fulfill their goals to overcome dukkha. To understand suffering, we need to know the root of it and fix it from there. The Dalai Lama says, “Just as the disease needs to be diagnosed, its cause eliminated, a healthy state achieved and the remedy implemented, so also should suffering, its causes, its cessation and the path be known, removed, attained and undertaken.” Also found in Siddhartha's teachings is the “Five Precepts.” They include: 1. To refrain from killing. 2. To refrain from stealing. 3. To refrain from sexual misconduct. 4. To refrain from lying, harsh/idle speech, and slander. 5. To refrain from taking intoxicants that cloud the mind and cause heedlessness. There are other versions of the precepts some reaching more than ten in number, but I think these main five show the basic code of ethics of Buddhism. Or one could compare it to the ten commandments. And with the five precepts, there is the “Five Hindrances.” These are essentially things that can potentially disrupt Jhana, meditation. They are sensual desire, anger/ill-will, restlessness/worry, boredom, and doubt. I feel personally I have trouble with several of these five. What Chinese refer to as a “monkey mind” I am definitely afflicted with and have trouble focusing leading to easy boredom.

The Vipashyang, also known as the Eight-fold Noble Path has eight steps to guide us to liberation of self. The way it is divided is in Wisdom, Ethical conduct, and Concentration on the Dharma Wheel. Wisdom contains the right view and right intention with the acquired factors of superior right knowledge and liberation. Then within Ethical conduct- right speech, right action and right livelihood. And lastly right effort, right mindfulness, and right concentration fall into Concentration. I believe no matter what our moral system is it's crucial to know the nature of our own suffering and how to beat it. For example, I know that if I don't exercise daily or get outside, I will feel depressed. I therefore make it a daily effort to do so. Being in nature and being active creates joy in my life and thus I intend to seek it! It's such a simple concept to grasp. I find controlling one's speech and conduct not nearly as important as controlling your thoughts and ideas. “When we try to investigate our mind through introspection, we find that it tends to be dominated either by discursive thoughts or by feelings and sensations.”-Dalai Lama. He further explains that our experiences are contingent on our body and therefore the mind and body are inextricably connected. As the years passed, Siddhartha Gautama continued to influence many on his continent and had very faithful monks within the Sangha. Even after several assassination attempts, he was fervent in pressing on with his work.

When the average person thinks Buddhism, what is usually the first word that pops out of their mouth? Karma! It had been advent for years prior to Buddha, but nonetheless it is one of the key doctrines of Gautama. Karma is essentially the law of moral causation. What thoughts and actions you do today, will affect your tomorrow and the next life. The Buddha explains, “All living beings have actions as their own, their inheritance, their congenital cause, their kinsman, their refuge. It is Karma that differentiates beings into low and high states." For some, including myself, believe it is in theory a great concept. A “What goes around, comes around” mindset. I love how the Buddha puts it how, “We are the heirs of our own actions.” We should be aware of our actions and its ripple effect in our world, whether or not you are a monk chanting in the mountains. For example, increasing pollution, if not subdued will affect us all and future generations. Also with attitude as well, if we put “bad” out into the world, then most likely we will get the same back to us. If you are positive, then others around you may become optimistic by ways of interaction. Same with negativity at school, work, or home.

There are three types of Karma. Sabja is like your social life, individual karma. Your birth karma, social environment, is the agami. And Paradhra is your deathbed karma. The Buddha doesn't actually believe in a bigger force. What do I mean by that? We are responsible for what we do in our lives and those actions define us as individuals. The Dalia Lama states, “Karma is an instance of the general law of causality.” If you analyze one single action, a karmic event, you can see someone's intent, the actual act, and its result. And this one single action doesn't just include physical, it's mental acts as well.

Once focusing on pure karma, there are the “Ten perfections” that lead to Buddhahood. ( as seen on http://www.insightmeditationcenter.org/ ) these include:

1.Generosity (dana). This can be characterized by unattached and unconditional generosity, giving and letting go.

2. Morality (sila). It refers to moral purity of thought, word, and deed. The four conditions of sila are chastity, calmness, quiet, and extinguishment, i.e. no longer being susceptible to perturbation by the passions like greed and selfishness, which are common in the world today.

3. Renunciation (nekkhamma). While also conveying more specifically "giving up the world and leading a holy life" or "freedom from lust, craving and desires." In Buddhism's Noble Eightfold Path, nekkhamma is the first practice associated with "Right Intention."

4. Wisdom (panna). In some sects of Buddhism, it especially refers to the wisdom that is based on the direct realization of the Four Noble Truths, impermanence, interdependent origination, non-self, emptiness, etc. Prajña is the wisdom that is able to extinguish afflictions and bring about enlightenment.

5. Energy/Strength (viriya). It stands for strenuous and sustained effort to overcome unskillful ways, such as indulging in sensuality, ill will and harmfulness. It stands for the right endeavour to attain dhyana.

6. Patience (khanti). It is seen as a conscious choice to actively give patience as if a gift, rather than being in a state of oppression in which one feels obligated to act in such a way.

7. Truthfulness (sacca). In early Buddhist literature, sacca is often found in the context of the "Four Noble Truths," a crystallization of Buddhist wisdom. In addition, sacca is one of the ten paramis or perfections that a bodhisatta must develop in order to become a Buddha.

8. Resolution (adhitthana). Self-determination and will. In the late canonical literature of Theravada Buddhism, adhitthana is one of the ten "perfections" (dasa paramiyo), exemplified by the bodhisatta's resolve to become fully awakened.

9. Loving kindess (metta). The object of metta meditation is loving kindness (love without attachment).

10. Equanimity (mekkha). The real meaning of is equality, not indifference in the sense of unconcern for others.

Of all the teachings mentioned in my paper so far, I relate to the “Ten perfections” and basic karma the most. They are simple, sincere ways of reaching inner peace. Serenity is something almost all human beings aim to find in their short lives and I love the Buddha's philosophy on how to do so. That leads us to the final stage known as Nirvana. On his deathbed at age 80, Siddhartha Gautama, violently ill with food poisoning, he entered into Parinirvana, the most complete and purest states of nirvana. Controversially, his last known words spoken were, "All composite things are perishable. Strive for your own liberation with diligence." So what is Nirvana? The famous Seattle grunge band or something only bald smiling monks can achieve?

Nirvana is the bliss of liberation. A mind free from desire, illusion, and aversion that has been extinguished like the flame of a candle. According to Buddha, when the fire burns out it's not the end of the flame, but it transforms or transcends into something more. It's the path to rebirth. Like a re-ordering of the mind and body. If you were a decent human being then your chances are high of getting to the level four, the soul to receive Nirvana. However, if your mind, body, or spirit was not ready for this great movement, then reincarnation comes into play. Another chance at rolling the dice so to speak. I like how the Dalai Lama states, “It is the process of grasping at an eternal principle, or a substantially real soul, that binds us to unenlightened existence.” I agree with Buddhism on the concept of universal compassion. I don't personally claim an “ism,” but I could say my religion is compassion. In Buddhism it is known as Mahakaruna, the great compassion that is a higher state than that of ordinary compassion. To love all things, animal, plant, or human and show kindness to them unconditionally. Also I believe a healthy mind needs meditation. That doesn't mean I take out a yoga mat and chant mantra's in Tibetan, but solitude helps still the mind. And in our non-stop, credit card society we all need time to reflect in silence and just be still physically and mentally. Being vegan I respect the Buddha's take on not partaking of meat and trying one's best to not negatively affect the lives of others. When I lived in China, I visited a Buddhist nunnery many times and loved asking them questions about their daily lives. It was such an honor when they invited us to their tea ceremony and later for a meal. Monasteries are the most peaceful places I have ever been, save complete solitude on a hike. I have a great respect for those who can dedicate their lives to such a cause. Overall, I believe the great Buddha to be a man of integrity, great intelligence, and compassion for all living things.

One of the most inspirational Dalai Lama quotes in my opinion, “I believe all suffering is caused by ignorance. People inflict pain on others in the selfish pursuit of their happiness or satisfaction. Yet true happiness comes from a sense of peace and contentment, which in turn must be achieved through the cultivation of altruism, of love and compassion, and elimination of ignorance, selfishness, and greed.”

Bibliography:

A Simple Path- Dalai Lama

An Introduction to The Buddha and his teachings- Compiled and edited by Samuel Bercholz and Sherab Chodzin Kohn

http://www.insightmeditationcenter.org/

Simple Buddhism A guide to Enlightened Living-C. Alexander Simpkins and Annellen Simpkins

Ethics for the New Millennium- DVD with his Holiness the XIV Dalai Lama











 

 

 

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